Alireza hosseini; hasan azami khavird; maryam bakhshandeh; pourya esmaeili
Abstract
Intertextuality is a theory that deals with the relationship between literary texts and it considers each literary text as absorption and transformation of the various old and contemporary texts. Accordingly, literary commerce exists in different forms in the literature of nations, and less literature ...
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Intertextuality is a theory that deals with the relationship between literary texts and it considers each literary text as absorption and transformation of the various old and contemporary texts. Accordingly, literary commerce exists in different forms in the literature of nations, and less literature can be found that moves finely. A glance at Arabic poems of Khorasanian poets in the fourth and fifth centuries, shows the influence of the poetry of Pre-Islamic lyrics, especially Mu'allaqat-el Ashre on them. So the present research tries to review the causes of this impressibility by a comparative –analytic method to describe rate of this impressibility and intertextual relationship between Arabic poems of Khorasanian poets and Moalleghat-el Ashre. the research results indicated that for various reasons including rise of Islam and the necessity of being familiar with the Arabic language ,support of kings and philosophers from poets and literary men and a tendency towards entering state system and administrative affairs forced the Khorassanian poets to engage in composing Arabic poems and in consequence an intertextual relationship was made between them and Pre -Islamic lyrics and in all core elements of poetry, including the words, themes and structure and poetic style, established an elegance intertextual relationship with Moalleghat. There are all three itertextual rules as partial negation, total negation and monotonic negation in these two texts and the most of them includes monotonic negation which its sufficiency is regarded extensively in this research.
abdorrafi rahimi; pourya esmaeili
Abstract
Technical prose in the Sassanian era (262-652AD) includes a variety of topics that include Pahlavi religious texts. In fact, the structure of the Sassanian rule, based on the Zoroastrian jurisprudence, caused the major resources of that period to be devoted to religious issues. With the collapse of the ...
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Technical prose in the Sassanian era (262-652AD) includes a variety of topics that include Pahlavi religious texts. In fact, the structure of the Sassanian rule, based on the Zoroastrian jurisprudence, caused the major resources of that period to be devoted to religious issues. With the collapse of the Sassanid state, Zoroastrianism was in isolation and so Zoroastrian clergy continued to write books to prevent it from being destroyed in order to maintain the identity and culture of Iran against Islam, especially during the time of the Abbasid caliphate, and with the establishment of the Beit alhakmah, the Persians had the opportunity to translate it in addition to the writing of the book, in some way on the political and social space of the first era of the Abbasid Caliphate (132-232AH) are effective. This paper examines the dimensions of this issue using a historical research based on description and analysis. The main findings of the research show that the compilation of Pahlavi religious texts has caused the Iranian traditions to spread in Islamic society and, on the other hand, followers of other religions can not have much influence in the court of the Abbasid, just like Zoroastrians and in view of the geographical and demographic location of Iran and the newly Muslim people of this land that were closer to the Arab people, unlike Christians who still favored the Byzantine Empire, they had to resort to cultural measures Resurrect the memory of the Sasanians and thus preserve their civilization.
